Smith Family History Letter
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The following is a letter dated August 18, 1852 that was written by Jane Darbyshire Smith to her cousin William Pearson Barrett of McComb, McDonough County, Illinois.

Sowell’s Creek, Guadalupe Co. Texas

August 18th, 1852

Dear Cousin,

We received a letter from you dated June 20. Also a newspaper for which we send you one from San Antonio. In it you will find some account of the Examination held in Seguin. We have no printing office yet in the town but almost everything else. They are putting up some fine large buildings; some of stone, others of a mixture composed of and, lime, and small stones forming a cement. The town & country is improving rapid. We live too far from town to give our children much schooling on account of boarding being so very expensive. We want you if you will when you get here, to teach our children. They learn a little at home. We send you also a little book giving an account of the school. After we had written to you we had some fine rains which made fine good crops. Corn yields from 30 to 50 bushels to the acre and is worth from 25 to 37 ½ cts per bushel. There is also a good prospect fro a good pecan. Most they will be worth is 50 cts per bushel in Seguin. Wheat averages about 15 bushels per acre. It is the spring wheat the cause of flour being so high here is the distance that it comes say from St. Louis and Cincinnatia. Apples have not been tried. I think some ground would suit. Fetch some good seed with you. Peaches do well. We had plenty very fine ones to eat and preserve. Sold a good many, say 25 dol worth. We have eight young trees. This was the second year of bearing. They could not have been any fuller. Plumbs and cherries would do well here. Watermelons are fine. They last a long time; say from 1st of July till Nov or till frost comes; some years last till Christmas. We have had some very warm weather but we do not feel the heat so oppresive as it is with you, on account of the wind. Sometimes women wish it was not so strong on account of it blowing their work away. This is a slave country but not one half of the people own them. We do not own them. You can save your money to buy land and cattle if you rather. We have been pulling fodder to feed our calves that we keep up in the winter. Butter will then be worth double what it is now. We sell near about 15 lbs per week, woth 12 ½ cts per lb; eggs 12 ½ doz Hens lay all winter. The grass is good. No ague. Some few have chills through exposure or bad management. There is no cause for sickness. We have good preaching every Sunday. Had good preaching every day for 2 weeks. Several got religion. The Presbeterians intend having a camp meeting 2 miles above Seguin the 3rd Sunday in next month. The Methodist will have one the last Sunday in Oct.

Two weeks back we received a letter from Mother. Father tried to write a little. How changed he must be since we saw him last. I wish he was hear. That country is too cold. But, you know old country people dislike moving so much. Father is so industrious. He could work so much better in the country without being exposed. I hope Samuel will come and see us this fall. We are sorry to think you cannot some till next year. Your furniture would cost you a great deal to fetch them and perhaps get broke. Fetch all kinds of seeds with you. When you write to England give my kind love to all of them. I have never written but once to Aunt Mary soon after we came to Texas. But, I cannot forget any of them. We are sorry to hear you brother is so afflicted. He must be a great deal of trouble to your Mother. She must be getting quite old. Tell me more about them all when you write; where your Mother, Aunt Celia and Mary live. I trust we shall meet some day before long and that you will be pleased with the country. Mr Smith’s back is paining him bad. 3 of the children have bad colds. The rest are well. Hoping these lines will find you all enjoying good health and good spirits for Texas.

I remain your affectionate cousin.

Jane F. Smith

Peter D. Smith

Write soon when you get this . I will try and answer it.

 

Peter D. Smith is the brother of Charles Alexander Smith ( my gggrandfather) and son of Ezekiel Smith.

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An Absolute Truth
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Absolutes are hard to find, but I believe that Bertrand Russell’s succinct statement is one such truth.

“There is nothing accidental about the difference between a church and its founder. As soon as absolute truth is supposed to be contained in the sayings of a certain man, there is a body of experts to interpret his sayings, and these experts infallibly acquire power, since they hold the key to truth. Like any privileged caste, they use their power for their own advantage. They are, however, in one respect worse than any other privileged caste, since it is their business to expound an unchanging truth, revealed once for all in utter perfection, so that they become necessarily opponents of all intellectual and moral progress.”

This privileged group of men are burdened with the effort of trying to protect an absolute that is not absolute. This monkey on their back gets heavier by the day as new information is discovered. Since the founder professes his close relationship to an omniscient being that reveals absolute truths, the privileged group is forever trying to explain the ever changing history.

Their primary protection from these changes is to protest any doubt in their authority as apostasy. Accusing the doubter of sin seems to be the next step in protecting their dominion. The last line of defense is a metaphysical testimony. Nothing is sillier than using a metaphysical testimony as proven fact. “I know” becomes an infliction rather than an asset.

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Raising Pyrrhonists
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Raising children in a fable immersed society opens the door to skepticism and can lead them on a life long search for reality. The search can end in a Pyrrhic victory of which there are long term repercussions.

The tooth fairy and Santa Claus are rather minor dubious characters in the lives of most American children. Parents have continued these fables as a means of both reward and reproof. Religious fables have a much more serious context; yet still are based on the reward and reproof scenario. Words such as sin, salvation, redemption, commandments, forgiveness and exaltation are followed by archaic rules that have been passed down through the ages. By attributing these rules to an all-knowing God, the effect is to limit any thought of error. Accepting these rules as being given by an omniscient being has the effect of stifling any discussion of the matter. When discrepancies arise, the common response is to eliminate all questioning with such statements as: God’s ways are not man’s ways - God uses the foolish things of the world to confound the wise - and other such terms or word play that are, in fact, not answers. Questioning is often linked to unworthiness and apostasy. Guilt is a powerful inhibitor and often prevents further investigation.

As children mature they are confronted with evidence that indicates there are questions concerning these unquestionable facts. Their journey then requires either a blind faith in the information they have received from those most trusted individuals in their life or a questioning that, with little effort, shows the flaws in the fabled facts. If the individual comes to the conclusion that they have not been told the truth or that their parents/teachers are in fact mistaken, the effect is to cause doubt in all things and this can lead to a life long cynicism.

The Pyrrhic victory occurs when the former believer loses all respect for convention - both good and bad. Having lost trust , it then becomes a matter of relying on personal standards that are devoid of historical knowledge. In other words, the individual lives for now. Happiness is a fleeting entity because the evolutionary need for God has been ruptured and replaced with an empty cynicism.

What is a parent to do?

I think it is important to teach children the benefits of wanting to believe in concepts that are impossible to know for fact or proven in a Koch based postulate. Wanting to believe satisfies an inner need for stability and has a calming effect on the stress of unknowing.

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